I’ll Follow the Sun (with apologies to Lennon and McCartney)

Did you hear the one about the fellow who stayed up all night wondering where the sun went? It finally dawned on him.

The sun. It’s easy to take it for granted, even to resent it, living in Texas. But of course it’s a start point for everything on this planet that interests us. Without the sun constantly bombarding the surface of our planet with energy, life on earth would not have been able to defy the 2nd Law of Thermodynamics and evolve into the magnificent diversity we see and know today. Think of the things you don’t take for granted: trees? No sun, no trees. Kittens? No sun, no kittens. Hawaii? No sun, no Hawaii. No us.

Which brings me to a something Jewish. Jews bless the sun – the birkat-ha-Hammah. Many Jews are aware we have a blessing for the moon. It’s well known because it’s recited once a month. The blessing for the sun, by contrast, is off our radar screen because it’s only recited once every 28 years. That makes it a once, twice, or with excellent timing, a thrice in a lifetime event. It’s the Halley’s Comet of Jewish prayer.

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Spiritual Grandeur

I have this theory. It goes something like this: You can gauge the way people feel about God by the way they feel about inclement weather. As for me, I appreciate storms. Windy days invigorate me, and volatile weather — lightning storms, torrential rains, blizzards — enthrall me. Even though they make me uncomfortable or frighten me, I am moved by the display of power; storms remind me of my relatively humble place in the cosmos.

Others, I know, dislike violent weather. They have a marked preference for moderate, serene, and placid climates. A few people I know go even further – if it were up to them, nature would remain at a constant 72 degrees with a 3 MPH wind.

And I suspect, if I were to do a poll, I would find that people feel about the same way about of a disturbance in God as they do about a disturbance in the weather. For those of us moved by the power of nature, the idea that God becomes righteously indignant at the behavior of people does not trouble or offend us. On the other hand, I imagine that those who are disturbed by intemperate weather are likewise uncomfortable with the idea that God get angry.

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